Insert Jokes Here...
| Good [+1]Toggle ReplyLink» Daf a répondu le Mon 14 Dec, 2009 @ 2:26pm |
 Coolness: 185355 | et en passant, c'est pas DJ du hast
c'est du karaoke sur la toune de ramnstein, et le DU du début est couper a moitié en rose, donc on le voit moins et je comprend le soupir de mutante on avait enfin réussis a pas voir ce personnage dans tous les threads, et voici, qu'on post sa photo partout, donnant droit a Nuclear d'authoriser Corrupter à se défendre, donc poster dans tous les thread jtrouvais que le système, qui était en place depuis maintenatn quelques mois, marchait bien |
| I'm feeling kiss me, im shitface right now.. | |
| Bad [-1]Toggle ReplyLink» cutterhead a répondu le Mon 14 Dec, 2009 @ 2:35pm |
 Coolness: 131595 | qu'on post sa photo partout,
crisse relax , un poste , estie de debile mental , a ce que jme souvien jai vue des ramassi de devisagement de public de personne , faq passe moi ton speech d hippocrite que sais pas prendre les reine par es cornes a moin qu'un autre le fasse pour toi. sacrament . 3 post que jai fait > o.m.g o.m.g pis sa pic. c tout, ta pas trouver la joke dans limage , bin va chier yen a des plus intelligent qui essaye de moin passer intelligent sur des conneries statique qui est votre putes egos de on fait tout parfait. faq lache moi , parle a host one si ta dekoi a dire pasque c lui qui drive le sub, moi jy ai repondu pis comme derniere explication , vous faites des beaux vieux raleurs qui passe a coter dla vie a toute les fois vous me tapper su la tete pour dekoi vous avez penser dans la votre. mais ya que dla merde dedan a voir votre jugement rapide a la guillotine. Mise À Jour » cutterhead a écrit sur Mon 14 Dec, 2009 @ 2:38pm joyeux nowel , et bon derapage (this site = driven by shit) |
| I'm feeling tarfu right now.. | |
| Good [+1]Toggle ReplyLink» Masa a répondu le Mon 14 Dec, 2009 @ 2:38pm |
 Coolness: 158770 | *sigh* |
| I'm feeling fiendish right now.. | |
| Good [+1]Toggle ReplyLink» Daf a répondu le Mon 14 Dec, 2009 @ 2:42pm |
| Coolness: 185355 | dude
quel joke dans l'image, le fait que ta lis Dj du hast au lieu de Du hast? et pogner les nerfs te donne toujours beaucoup de crédit est-ce que j'ai dit dans mon post, cutterhead a poster son image partout? Non j'ai même utiliser le "on", tsé ON post sa photo partout fack avant de capoter pis me traiter d'hypocrite le gros apparend à lire j'donne un opinion et j'voulais juste te faire remarquer que ta joke, qui est en faite toi qui voit mal, est pas bonne fack moi je soupire pour ta joke plate, stu mieux? prochaine fois aussi que tu dis à qeulqu'un "relaxe" tu devrais peut-être t'assoire, fumer une puff et te demander, qui est-ce qui est pas relaxe? parce que moi, y'a rien dans mon poste qui dit que j'suis frustrer, j'essayais juste de mettre les post au claire parce que t'es bon en tabarnack pour jamais les comprendre lâche pas champion, s'toujours un plaisir faire la conversation avec toi *thumbs up* Mise À Jour » Daf a écrit sur Mon 14 Dec, 2009 @ 2:43pm man j'tes tu tapper sur la tete dans mon premier post?
pas du tout, j'ai juste dit être d'accord avec mutante vas-y, montre moi comment t'es capable de pogner les nerfs facilement maintenant |
| I'm feeling kiss me, im shitface right now.. | |
| Good [+1]Toggle ReplyLink» cutterhead a répondu le Mon 14 Dec, 2009 @ 2:44pm |
| Coolness: 131595 | 
explication a chier daf . tu troll 
juge tout en 3 poste , one liner |
| I'm feeling tarfu right now.. | |
| Good [+1]Toggle ReplyLink» Daf a répondu le Mon 14 Dec, 2009 @ 2:48pm |
| Coolness: 185355 | as tu juste essayer de lire ce que j'ai dit ou tu te ferme les yeux en chantan des chansons persuader que t'as toujorus raison et que la terre est contre toi?
sérieux juger en 3 post? meme si t'es un des user qui m'énarve le plus sur [ rave.ca ] je t'es pas juger une seconde tu peux ben être qui tu veux, pogne juste pas les nerfs sur des affaires que j'ai PAS dit merci |
| I'm feeling kiss me, im shitface right now.. | |
| Good [+1]Toggle ReplyLink» Masa a répondu le Mon 14 Dec, 2009 @ 2:56pm |
| Coolness: 158770 | Yup. This site/forum is made by what users post. Keep posting shit, cutter, it'll keep being driven by shit. |
| I'm feeling fiendish right now.. | |
| Good [+1]Toggle ReplyLink» Deadfunk a répondu le Mon 14 Dec, 2009 @ 3:23pm |
 Coolness: 153005 | HAHAHAHAHAHHA man, encore pire que d'habitude! y bat des records! |
| I'm feeling fidgety right now.. | |
| Good [+1]Toggle ReplyLink» Daf a répondu le Mon 14 Dec, 2009 @ 3:35pm |
| Coolness: 185355 | Where is the best place to hide money form a frenchman?
Under his soap, of course! |
| I'm feeling kiss me, im shitface right now.. | |
| Good [+1]Toggle ReplyLink» Shindy a répondu le Mon 14 Dec, 2009 @ 3:45pm |
 Coolness: 171840 | t'es une criss de folle Daf. Pis en plus t'es une thread nazi, pis fachiste a poid!!!
Comment OSE tu donner un opinion?? COMMENT???? Moi as ta place, j'aurais honte! Mise À Jour » Shindy a écrit sur Mon 14 Dec, 2009 @ 3:47pm Qu'est ce qui est jaune/noir et très dangereux?
Un poussin avec une mitraillette :P pou-poum tchi! |
| I'm feeling over the rainbow right now.. | |
| Good [+1]Toggle ReplyLink» LeChat a répondu le Mon 14 Dec, 2009 @ 3:52pm |
 Coolness: 115535 | cest 2 muffins dans un four.
le premier dit a lautre: "ouuff y fait chaud ici!" le deuxieme repond: AAAAHHH UN MUFFIN QUI PARLE |
| I'm feeling too tired to care right now.. | |
| Good [+1]Toggle ReplyLink» ufot a répondu le Mon 14 Dec, 2009 @ 3:53pm |
 Coolness: 93100 | A man and a woman started to have sex in the middle of a dark forest. After about 15 minutes of it, the man finally gets up and says, "Damn, I wish I had a flashlight!". The woman says, "Me too, you've been eating grass for the past ten minutes!"
Ufot-flashy litghts |
| I'm feeling happy as a panda with car troubl right now.. | |
| Good [+1]Toggle ReplyLink» Daf a répondu le Mon 14 Dec, 2009 @ 3:55pm |
| Coolness: 185355 | Why do Frenchmen have moustashes?
To remind them of their mothers. |
| I'm feeling kiss me, im shitface right now.. | |
| Good [+1]Toggle ReplyLink» ufot a répondu le Mon 14 Dec, 2009 @ 4:19pm |
| Coolness: 93100 | this one is nasty...
There was a little girl and her mother walking through the park one day and they saw two teenagers having sex on a bench. The little girl says, "Mummy, what are they doing?" The mother hesitates then quickly replies, "Ummm they are making cakes." The next day they are at a zoo and the little girl sees two monkeys having sex. Again she asks her mother what they are doing and her mother replies with the same response, "Making cakes." The next day the girl says to her mother, "Mummy, you and Daddy were making cakes in the lounge last night, eh?" Shocked, the mother asks, "How do you know?" She says, "Because I licked the icing off the sofa." Ufot-icing, it's not for everyone |
| I'm feeling happy as a panda with car troubl right now.. | |
| Good [+1]Toggle ReplyLink» Shindy a répondu le Mon 14 Dec, 2009 @ 4:27pm |
| Coolness: 171840 | ARK :p |
| I'm feeling over the rainbow right now.. | |
| Good [+1]Toggle ReplyLink» Mutante a répondu le Mon 14 Dec, 2009 @ 4:29pm |
 Coolness: 76180 | Originally Posted By CUTTERHEAD
lol , what nobodies knows is thats you mailed me asking me to stop making fun of pierror. keep practicing your trolling, its no good sorry i dont recognize myself... A troll is a member of a race of fearsome creatures from Norse mythology. Originally more or less the Nordic equivalents of giants, although often smaller in size, the different depictions have come to range from the fiendish giants – similar to the ogres of England (also called Trolls at times, see Troller's Gill) – to a devious, more human-like folk of the wilderness, living underground in hills, caves or mounds. In the Faroe islands, Orkney and Shetland tales, trolls are called trows, adopted from the Norse language when these islands were settled by Vikings. Nordic literature, art and music from the romantic era and onwards has adapted trolls in various manners – often in the form of an aboriginal race, endowed with oversized ears and noses. From here, as well as from Scandinavian fairy tales such as Three Billy Goats Gruff, trolls have achieved international recognition, and in modern fantasy literature and role-playing games, trolls are featured to the extent of being stock characters. Contents [hide] * 1 Scandinavian folklore o 1.1 History o 1.2 The Jætte Trolls o 1.3 The Vitterfolk Trolls o 1.4 Fairytales and legends * 2 Nordic art, music and literature o 2.1 Gallery * 3 Proposed Origins of the Myth * 4 Trolls in America * 5 See also * 6 Notes * 7 References * 8 External links [edit] Scandinavian folklore This article's tone or style may not be appropriate for Wikipedia. Specific concerns may be found on the talk page. See Wikipedia's guide to writing better articles for suggestions. (December 2007) [edit] History Stones with roughly man-like features could be explained by folklore as trolls petrified by sunlight or curses. This one can be seen in Hamarøy, Norway. The usage of the word troll has developed over time. It might have had the original meaning of supernatural or magical with an overlay of malignant and perilous[citation needed]. Another likely suggestion is that it means "someone who behaves violently"[citation needed]. In old Swedish law, trolleri was a particular kind of magic intended to do harm[citation needed]. It should also be noted that North Germanic terms such as trolldom (witchcraft) and trolla/trylle (perform magic tricks) in modern Scandinavian languages does not imply any connection with the mythical being. Moreover, in the sources for Norse mythology[citation needed], troll can signify any uncanny being, including but not restricted to the Norse giants (jötnar). In Skáldskaparmál, the poet Bragi Boddason encounters a troll-woman who hails him with this verse (in Old Norse): Troll kalla mik tungl sjötrungnis, auðsug jötuns, élsólar böl, vilsinn völu, vörð náfjarðar, hvélsvelg himins – hvat's troll nema þat?[1] They call me Troll; Gnawer of the Moon, Giant of the Gale-blasts, Curse of the rain-hall, Companion of the Sibyl, Nightroaming hag, Swallower of the loaf of heaven. What is a Troll but that?[2] The ambiguous original meaning of the word troll appears to have lived on for some time after the Old Norse literature was documented. This can be seen in terms such as sjötrollet (the sea troll) as a synonym for havsmannen (the sea man) – a protective spirit of the sea and a sort of male counterpart to the female sjörå (see huldra). There are many places in Scandinavia that are named after trolls, such as the Swedish town Trollhättan (Troll's bonnet) and the legendary mountain Trollkyrka (Troll church). The most famous in Norway are Trollfjorden, Trollheimen, Trollhetta, Trollstigen, Trolltindan and Trollveggen. [edit] The Jætte Trolls Two gradually developing main traditions regarding the use of troll can be discerned. In the first tradition, the troll is large, brutish and a direct descendant from the Norse jötnar. They are often described as ugly or having beastly features like tusks or cyclopic eyes. This is the tradition which has come to dominate fairy tales and legends (see below)[citation needed], but it is also the prominent concept of troll in Norway. As a general rule, what would be called a "troll" in Norway would in Denmark and Sweden be a "giant" (jætte or jätte, related to jötunn/jotunn in Jotunheimen). In some Norwegian accounts, such as the Middle-Age ballade Åsmund Frægdegjevar[3], the trolls live in a far northern land called Trollebotten – the concept and location of which seems to coincide with the Old Norse Jötunheimr.[clarification needed] [edit] The Vitterfolk Trolls Question book-new.svg This section does not cite any references or sources. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (September 2009) Main article: huldra The second tradition is most prominent in southern Scandinavia. Conversely, what would be called trolls in southern Sweden and Denmark would be called huldrefolk in Norway and vitterfolk in northern Sweden. The south-Scandinavian term probably originate in a generalization of the terms haugtrold (mound-troll) or bergtroll (mountain-troll), as trolls in this tradition are residents of the underground.[citation needed] These trolls have a human-like appearance. Sometimes they had a tail hidden in their clothing, but even that is not a definite. Many of these trolls had a single lock of hair that no human could comb, whereas the rest was generally messy. A frequent way of telling a human-looking troll in folklore is to look at what it is wearing: Troll women in particular were often too elegantly dressed to be human women moving around in the forest. They could attract human males to do their bidding, or simply as mates or pets. Later these would be found wandering, decades later, with no memory of what had happened to them in a troll woman's care.[citation needed] More often than not, though, the trolls kept themselves invisible, and then they could travel on the winds, such as the wind-troll Ysätters-Kajsa, or sneak into human homes. Sometimes you could only hear them speak, shout and make noise, or the sound of their cattle. Similarly, if you were out in the forest and smelled food cooking, you knew you were near a troll dwelling. The trolls were also great shapeshifters, taking shapes of objects like fallen logs or animals like cats and dogs. A fairly frequent notion is that the trolls liked to appear as rolling balls of yarn.[citation needed] Whereas the large, ogrish trolls often appear as a solitary being, the "small" trolls were thought to be social beings who lived together, much like humans except out in the forest. They kept animals, cooked and baked, were excellent at crafts and held great feasts. Like many other species in Scandinavian folklore, they were said to reside in underground complexes, accessible from underneath large boulders in the forests or in the mountains. These boulders could be raised upon pillars of gold. In their living quarters, they hoard gold and treasures. Opinion varied as to whether or not the trolls were thoroughly bad or not, but often they treated people as they were treated. Trolls could cause great harm if vindictive or playful, though, and regardless of other things they were always heathen. Trolls were also great thieves, and liked to steal from the food that the farmers had stored. They could enter the homes invisibly during feasts and eat from the plates so that there was not enough food, or spoil the making of beer and bread so that it failed or did not end up plentiful enough. The trolls sometimes abducted people to live as slaves or at least prisoners among them. These poor souls were known as bergtagna ("those taken to/by the mountain"), which also is the Scandinavian word for having been spirited away. To be bergtagen does not only refer to the disappearance of the person, but also that upon returning, he or she has been struck with insanity or apathy caused by the trolls. Anyone could be taken by the trolls, even cattle, but at the greatest risk were women who had given birth but not yet been taken back to the church. Occasionally, the trolls would even steal a new-born baby, leaving their own offspring – a (bort)byting/skifting ("changeling") – in return. To ward off the trolls you could always trust in Christianity: Church bells, a cross or even words like "Jesus" or "Christ" would work against them. Like other Scandinavian folklore creatures they also feared iron. Apart from that they were hunted by Thor, one of the last remnants of the old Norse mythology, who threw Mjolnir, his hammer, causing lightning bolts to kill them. Though Mjolnir was supposed to return to Thor after throwing, the imprints of his hammer could later be found in the earth (actually Stone Age axes) and be used as protective talismans. In Swedish everyday folklore trolls often were blamed for bad luck or accidents - in the north of Sweden the "vittra" often played this role. In some parts of Sweden they still, when things go wrong, say: "Det går troll i det här" meaning "It walks/goes troll in this" meaning that something brings or has extraordinary misfortune coming with it. For example: If everything goes wrong in a project you can say: "Det verkar som om det går troll i det här projektet" meaning "It looks like there it goes/are walking trolls in this project". [edit] Fairytales and legends While the everyday folklore consisted mostly of short anecdotes describing things that had (supposedly) happened to local people, fairytales are narratives that rarely claim to be true in the same way. Many of the fairytales featuring trolls were written in the late 19th century to early 20th century, reflecting the romanticism of the time, and published in fairytale collections like Bland tomtar och troll. These tales, and illustrations by artists like John Bauer and Theodor Kittelsen, would come to form the ideas most people have of trolls today. Legends from the Middle Ages and earlier also feature a kind of trolls of more horrifying dimensions. This might reflect a past view of trolls as distinctly bad creatures that would soften[citation needed] in later folklore (see the above), or just be another example of fantastic tales demanding fantastic dimensions. In fairytales and legends trolls are known less as the people living next to humans and more as frightening creatures[citation needed]. Particularly in these tales they come in any size and can be as huge as giants or as small as dwarfs. They are often regarded as having poor intellect (especially the males, whereas the females may be quite cunning), great strength, big noses, long arms, and as being hairy and not very beautiful.[citation needed] (Once again, females often constitute the exception, with female trolls frequently being comely.) In Scandinavian fairy tales trolls sometimes turn to stone if exposed to sunlight, a myth generally attributed to pareidolia found in naturally eroded rock outcroppings. Asbjørnsen and Moe's collection features a number of traditional fairy tales where trolls hold princesses captive, such as The Three Princesses of Whiteland, Soria Moria Castle, and Dapplegrim, and two where trolls invade homes on Christmas Eve to make merry, Tatterhood and The Cat on the Dovrefjell. Female trolls may conspire to force the prince to marry their daughters, as in East of the Sun and West of the Moon, or practice witchcraft, as in The Witch in the Stone Boat, where a troll usurps a queen's place, or The Twelve Wild Ducks, where she turns twelve princes into wild ducks. In other tales, the hero matches wits with the troll: Boots and the Troll, and Boots Who Ate a Match With the Troll. The following excerpts from the Danish Ballad of Eline of Villenskov describe the physical aspects of trolls within Scandinavian mythology: There were seven and a hundred Trolls, They were both ugly and grim, A visit they would the farmer make, Both eat and drink with him. Out then spake the tiniest Troll, No bigger than an emmet was he, Hither is come a Christian man, And manage him will I surelie [edit] Nordic art, music and literature Edvard Grieg, a prominent Norwegian composer of the later 19th century, wrote several pieces on trolls, including a score based on Henrik Ibsen's Peer Gynt, with the famous In the Hall of the Mountain King, and March Of The Trolls (Troldtog). Regarding his motivations, Grieg wrote: "The peculiar in life was what made me wild and mad...dwarf power and untamed wildness...audacious and bizarre fantasy." Grieg's former home, Troldhaugen ("The Troll's Hill"), is now a museum.[4][5] Like Grieg, conductor Johan Halvorsen was a nationalist Norwegian composer. He wrote, The Princess and the Giant Troll, The Trolls enter the Blue Mountain, and Dance of the Little Trolls. Geirr Tveitt was heavily influenced by Grieg's romanticism and cultural exploration of Scandinavian folklore and Norwegian folk-music. Tveitt's Troll Tunes, includes works such as Troll-Tuned Hardanger Fiddle, and The Boy With The Troll-Treasure. Tragically, 80% of Tveitt's oeuvre was destroyed in a fire. Few Norwegian illustrators or painters have managed to capture these strange creatures and the enchanted atmosphere of Norwegian nature on paper and canvas as successfully as Theodor Kittelsen. Kittelsen's art and artistic use of the medium of drawing, with black and white extremities and scales of gray in between, are in a class of their own in Norwegian art. Theodor Kittelsen was fascinated by this shadowy world populated by supernatural siren beings and spirits. Walking in the forests and fields, he could see them everywhere: in the mists over the marches, in the twilight surrounding fallen pine trunks and in the dripping fir trees on rainy days. In Swedish children's literature, trolls are not naturally evil, but primitive and misunderstood. Their misdeeds are due to a combination of basic and common human traits, such as envy, pride, greed, naïveté, ignorance and stupidity. In some early 20th century fairy tales, by Elsa Beskow, trolls are also depicted as an aboriginal race of hunters and gatherers who are fleeing the encroaching human civilization. Where man makes a road, the trolls disappear. Young Scandinavian children usually understand the concept of trolls, and a way to teach children to brush their teeth is to tell them to get rid of the very small "tooth trolls" that otherwise will make holes in their teeth. This is a pedagogic device used to explain bacteria by the Norwegian author Thorbjørn Egner in his story Karius and Baktus. The Swedish-speaking Finnish author Tove Jansson has reached a worldwide audience with her Moomintrolls. There is some speculation that the famous story Rumpelstiltskin originated from a troll folk tale which bears many similarities. While the original story of the troll involves a preacher contracting a troll to build a church as opposed to a woman needing to spin straw into gold, the central element of a bargain which is satisfied by guessing the name of the involved party, and the subsequent death of the troll or being whose name is guessed is central to both stories. (see Fin (troll)) All the music of folk metal bands Finntroll and Trollfest are based on Trolls, presented as a naturalist, alcohol-loving and viciously anti-Christian and anti-human race. [edit] Gallery Gallery of trolls as imagined by various Nordic artists. The sea troll (Theodor Kittelsen, 1887). Forest troll. (Theodor Kittelsen, 1906). Troll pondering its age. (Theodor Kittelsen, 1911). The changeling (John Bauer, 1913). Good evening, old man! the boy greeted (John Bauer, 1915). Troll statue in the forest near Geilo, Norway. Norwegian road sign - Troll Crossing Senjatrollet, the largest troll in the world. Troll statue at the top of Fløyen Mountain in Bergen, Norway See also: * Gourmander, painting by Hasse Bredenberg [1] [2]. * Världens största Trollmålning, mural by Rolf Lidberg [3]. * Trold, der vejrer kristenblod [4] [5], sculpture by Niels Hansen Jacobsen. * The moomintrolls of Tove Jansson. [edit] Proposed Origins of the Myth A possible explanation for the troll myth is that the trolls represent the remains of the forefather-cult which was ubiquitous in Scandinavia until the introduction of Christianity in the 10th and 11th centuries. In this cult the forefathers were worshipped in sacred groves, by altars or by gravemounds. One of the customs associated with this practice was to sit on top of a gravemound at night, possibly in order to make contact with the deceased. With the introduction of Christianity however, the religious tended to demonize the pagan cult, and denounced the forefathers as evil. For instance, according to Magnus Håkonsen's laws from 1276 it is illegal to attempt to wake the "mound-dwellers". It is in these laws that the word troll appears for the first time, denoting something heathen and generally unfavourable.[6] This fits with the trolls in Norse sagas who are often the restless dead, to be wrestled with or otherwise laid to rest. [edit] Trolls in America "The Troll." A sculpture under the north end of the Aurora Bridge in the Fremont neighborhood of Seattle, Washington, USA. Scandinavian folk-tales involving trolls such as "Three Billy Goats Gruff" are familiar to other European and European-derived cultures. In the US and Canada, the old belief in trolls is paralleled by a modern belief in Bigfoot and Sasquatch.[citation needed] Many statues of trolls adorn the downtown business district of Mount Horeb, Wisconsin, leading to the town being dubbed The Troll Capital. There is also a park on the northeast side of Fargo, North Dakota which is named Trollwood.[7] Residents of the Upper Peninsula of Michigan, known as Yoopers, refer to their lower-peninsula counterparts as "trolls," because they live "Under the Bridge" (Referring to the Mackinac Bridge.)[8][9] Northern Central California (Sacramento, Stockton, Lodi, Modesto, Yuba City and Marysville) Hispanic residents tell their children tales of the "Colupe" (KOH-LOO-PEH), the little man that lives in the walls who comes out at night stealing away the breath of its sleeping victims. This story was made famous in Stephen King's movie "Cat's Eye".[citation needed] [edit] See also * Dwarf * Dark Elves * Huldre * Fin (troll) * Grendel * Moomin * Ogre * Patent troll * Rölli * Troll (Internet) (internet aggression) * Troll doll * Hugo (franchise) * Troll (Middle-earth) [edit] Notes 1. ^ "Bragi & Tröllkona: Lausavísur". [ www.hi.is ] 2. ^ "Traces of the Norse Mythology in the Isle of Man, by P,M.C. Kermode  ". [ sacred-texts.com ] [ www.sacred-texts.com ]
3. ^ Balladar 4. ^ Edvard Grieg Biography. Listen to Classical Music by Edvard Grieg 5. ^ Classical Music Reviews | February 1st - 7th, 2008 CD DVD reviews 6. ^ A. Sanmark: "Power and conversion - a comparative study of christianization in Scandinavia 7. ^ of Fargo Parks 8. ^ Meyer, Mark (August 21, 2008). "Circle Theatre hunts for another hit with 'Escanaba In Love'". Chicago Theatre Examiner [ ] [ www.examiner.com ] Retrieved 2008-08-26. "These few hardy souls are known in Midwestern parlance as "Yoopers" (from "U.P.ers"), and like to refer to downstate Michiganians such as myself as "trolls" because we live "under" the Mackinac Bridge." 9. ^ Parrish, P. J.. "Somebody's Daughter". A Thousand Bones. Simon and Schuster. pp. 22. ISBN 1416525874. [ books.google.com ] Retrieved 2008-08-26. "A troll was what people from Michigan's Upper Peninsula called anyone who lived "below the bridge," the five-mile-long span that connected the Upper and Lower peninsulas." [edit] References * Folktro från förr, Ebbe Schön (2001), ISBN 91-7203-420-3 * Troll och människa, Ebbe Schön (1999), ISBN 91-27-06873-0 * Svensk folktro A-Ö, Ebbe Schön (1998), ISBN 91-518-2892-8 * Trollmakter og godvette, Olav Bø (1987), ISBN 82-521-2923-4 * Camilla Asplund Ingemark's, The Genre of Trolls. The Case of a Finland-Swedish Folk Belief Tradition is the first doctoral dissertation in Finland on traditional forest trolls. Her research describes trolls according to the folklore of Swedish-speaking Finns. Ingemark compares the style and content of troll tales in folklore with biblical stories. [edit] External links Search Wikimedia Commons Wikimedia Commons has media related to: Trolls * Trollmoon – The Scandinavian Troll in Art and Folklore * The Moomin Trove - comprehensive lists of Tove Jansson's Moomin books * [ www.trollshop.net ] Norway based website with articles and stories about Trolls * Art Passions – Images from Bland Tomtar Och Troll, and other illustrations from Norse mythology Mise À Jour » Mutante a écrit sur Mon 14 Dec, 2009 @ 4:36pm oups, j'avais oublié de rajouter un update inutile ou je me parle a moi meme....... Mise À Jour » Mutante a écrit sur Mon 14 Dec, 2009 @ 4:40pm ah oui... encore un oublie, URL d'une photo de hitler, dessins vedge de gars qui cris pis une autre photo d'handicapé mental pour etre sur que c'est pas moi... c'est l'autre! Mise À Jour » Mutante a écrit sur Mon 14 Dec, 2009 @ 4:42pm fuck encore un oublie... insultes, attaques personelles et autres manifestations de frustrations.
heille chu faaaaaaaaaaché la...hou! |
| Good [+1]Toggle ReplyLink» FUCKERS a répondu le Mon 14 Dec, 2009 @ 4:45pm |
 Coolness: 89740 | another pointless WOT .. /facepalm |
| I'm feeling pound and pound right now.. | |
| Good [+1]Toggle ReplyLink» Kishmay_Pinas a répondu le Mon 14 Dec, 2009 @ 4:59pm |
 Coolness: 103255 | Haha full win! |
| I'm feeling suck my cock right now.. | |
| Good [+1]Toggle ReplyLink» v.2-1 a répondu le Mon 14 Dec, 2009 @ 5:22pm |
 Coolness: 159120 | Wow. That's a pretty accurate imitation. Hahahahaha !
I also laughed at how fast it took him to post a picture of Hitler somewhere. +1000 Matante. LOL. |
| I'm feeling [__insert emotion here__] right now.. | |
| Good [+1]Toggle ReplyLink» mAd-kiloZ a répondu le Mon 14 Dec, 2009 @ 5:42pm |
 Coolness: 91165 | *sigh*
mAtante mutante a rien fait de mal... F.T.W common avoue c un peut bete crisser ca foto partout.. mechant joke.. et puis my used up blond ass joke =p c quoi un blond qui mets son oreille contre un maison? duhhhh c un blond qui ecoute de la house! |
| I'm feeling i love my r0bot !_! right now.. | |
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