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News (Media Awareness Project) - US: 'Don Juan' Author Castaneda Has Died
Title:US: 'Don Juan' Author Castaneda Has Died
Published On:1998-06-19
Source:Seattle Times (WA)
Fetched On:2008-09-07 07:49:41
'DON JUAN' AUTHOR CASTANEDA HAS DIED

LOS ANGELES - Carlos Castaneda, the self-proclaimed "sorcerer" and
best-selling author, apparently died two months ago in the same way he
lived: quietly, secretly, mysteriously.

His tales of drug-induced mental adventures with a Yaqui Indian shaman
named Don Juan once fascinated the world. And though his 10 books continue
to sell in 17 languages, he died without public notice on April 27 at his
home in Westwood.

The cause was liver cancer; he was believed to have been 72.

As befitting his mystical image, he seemingly vanished into thin air.

"He didn't like attention," said lawyer Deborah Drooz, a friend of
Castaneda's and the executor of his estate. "He always made sure people did
not take his picture or record his voice. He didn't like the spotlight.
Knowing that, I didn't take it upon myself to issue a press release."

No funeral was held; no public service of any kind took place. The author
was cremated at once and his ashes were spirited away to Mexico, according
to the Culver City mortuary that handled his remains.

He left behind a will, to be probated in Los Angeles next month, and a
death certificate fraught with dubious information. The few people who may
benefit from his rich copyrights were told of the death, Drooz said, but
none chose to alert the media.

Even those who counted Castaneda a good friend were unaware of his death
and wouldn't comment when told, choosing to honor his disdain for
publicity, no matter what realm of reality he now inhabits.

Details of birth in dispute

Carlos Cesar Arana Castaneda immigrated to the United States in 1951. He
was born Christmas Day 1925 in Sao Paulo, Brazil, or Cajamarca, Peru,
depending on which version of his autobiographical accounts can be
believed. He was an inveterate and unrepentant liar about the statistical
details of his life, from his birthplace to his birth date, and even his
given name is in some doubt.

"Much of the Castaneda mystique is based on the fact that even his closest
friends aren't sure who he is," wrote his ex-wife, Margaret Runyan
Castaneda, in a 1997 memoir that Castaneda tried to suppress.

Whoever he was, whatever his background, Castaneda galvanized the world 30
years ago. As an anthropology graduate student at UCLA, he wrote his
master's thesis about a remarkable journey he made to the Arizona-Mexico
desert. Hoping to study the effects of certain medicinal plants, Castaneda
said he stopped in an Arizona border town and there, in a Greyhound bus
depot, met an old Yaqui Indian from Sonora, Mexico, named Juan Matus, a
"brujo" - a sorcerer or shaman - who used powerful hallucinogens to
initiate the student into an world with origins dating back more than 2,000
years.

Under Don Juan's strenuous tutelage, which lasted several years, Castaneda
experimented with peyote, jimson weed and dried mushrooms, undergoing
moments of supreme ecstasy and stark panic, all in an effort to achieve
varying "states of nonordinary reality." Wandering through the desert, with
Don Juan as his psychological and pharmacological guide, Castaneda said he
saw giant insects, learned to fly, grew a beak, became a crow and
ultimately reached a plateau of higher consciousness, a hard-won wisdom
that made him a "man of knowledge" like Don Juan.

The thesis, published in 1968 by the University of California Press, became
an international bestseller, striking just the right note at the peak of
the psychedelic 1960s. A strange alchemy of anthropology, allegory,
parapsychology, ethnography, Buddhism and perhaps fiction, "The Teachings
of Don Juan: A Yaqui Way of Knowledge" made Don Juan a household name.

After his stunning debut, Castaneda followed with a string of best sellers,
including "A Separate Reality" and "Journey to Ixtlan." Soon, readers were
flocking to Mexico, hoping to become apprentices at Don Juan's feet.

Was there a Don Juan?

The old Indian could not be found, which set off widespread speculation
that Castaneda was the author of an elaborate, if ingenious, hoax.

Such concerns have all but discredited Castaneda in academia.

"At the moment, (his books) have no presence in anthropology," said
Clifford Geertz, an influential anthropologist. But Castaneda's penchant
for lying and the disputed existence of Don Juan never dampened the
enthusiasm of his admirers.

"It isn't necessary to believe to get swept up in Castaneda's otherworldly
narrative," wrote Joshua Gilder in the Saturday Review. "Like myth, it
works a strange and beautiful magic beyond the realm of belief. . . .
Sometimes, admittedly, one gets the impression of a con artist simply
glorifying in the game. Even so, it is a con touched by genius."

To the end, Castaneda stubbornly insisted that the events he described in
his books were not only real but meticulously documented.

Even his death certificate is not free of misinformation. His occupation is
listed as teacher, his employer the Beverly Hills School District. But
school district records don't show Castaneda teaching there.

Also, although he was said to have no family, the death certificate lists a
niece, Talia Bey, who is president of Cleargreen, a company that organizes
Castaneda seminars on "Tensegrity," a modern version of ancient shaman
practices, part yoga, part ergonomic exercises. Bey was unavailable for
comment.

Further, the death certificate lists Castaneda as "Nev. Married," though he
was married from 1960 to 1973 to Margaret Runyan Castaneda, of Charleston,
W.Va., who said Castaneda once lied in court, swearing he was the father of
her infant son by another man, then helped her raise the boy.

The son, now 36 and living in suburban Atlanta, also claims to have a birth
certificate listing Castaneda as his father.

"I haven't been notified" of Castaneda's death, said Margaret Runyan
Castaneda, 76. "I had no idea."

When he wasn't writing about how to better experience this life, Castaneda
was preoccupied by death. In 1995, he told a seminar:

"We are all going to face infinity, whether we like it or not. Why do we do
it when we are weakest, when we are broken, at the moment of dying? Why not
when we are strong? Why not now?"

Checked-by: (Joel W. Johnson)
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